Oatmeal can’t just sit there — a still, cold lump in the bowl. It has a life as the perfect metaphor.
I mean how tidy. How neat. How ripe. The thing is Adam’s apple for Christ’s sake. Oatmeal — coercing you to the first bite by a bit of a promise, repulsing you in its last. The way it’s been written here you could make it stretch to say it has an almost shaming effect.
Oatmeal is every intention good or bad ending with an undesired result. It’s the first glass of whiskey or wine, the buzz on its way up, the first cigarette, the first high from weed – the one where your ribs strain from the pressure of your laughing. It’s your first time masturbating, and arguably every time since. It’s the first kiss given to someone you don’t have any intent on loving, it’s the first kiss received by someone with the power and follow through to crush you, it’s that first act of sex in which you succumb to a lover and wake up with a thief.
But it’s other things too – a stubbornness for aloneness on Saturday, that turns to hate for your loneliness on Sunday. A means to create wealth that over time fortifies a type of misery.
Well whatever it is, it’s just the right metaphor because you think you’re capable to make the decision that oatmeal is most assuredly not for you.
However, the truth is decisions like that are never resolute because oatmeal is incredibly patient, knowing the longer you stay away the longer it has to work up its promise again. It will lick your ear and blow on it.
Then you get to that part where he writes about harboring responsibility for it, and for ‘putting it away’, so to speak. I mean if you bend the words just right it’s really talking about mankind shoving it in, or burying it deep out of sight, or hiding its vulgarity behind the bushes, or serving a penance for the choice.
How brilliant a metaphor, in fact how brilliant the device that is metaphor. Anything — no everything can serve as little lens shaped story capable of magnifying the very nature of human existence.
Why not? It’s how Jesus teaches, after all, using his tidy parables the way he does.
He gives his exact meaning through metaphor saying, The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
On first listen you know precisely what he means. You believe you understand. Until you realize you’ve never done it, not sure you’re capable. I mean, trade it all, everything for that one thing? That one treasure that has the staying power to actually stay a treasure?
No, the transactions you make look more like a fool catching lightning bugs. At times you sweep your paw through the dark believing you trapped one, only to open your hand to its own emptiness. Other times you get one in your grasp, but you’re quick to close it up tight in a jar, to make something less-than-living out of something that once was fully alive.
You will be ever hearing but never understanding, come the words form Isaiah, repeated by Jesus before all of his the kingdom-of-heaven-is-like parables. This starts to sound more like the truth, because while stuck in the habit of resetting our appetites for the things that just leave us sick, we have never traded it all for that one treasure.
At least not like he has. Selling off might, power, prestige for that one thing. Siding with foolishness, brokenness and poverty over posturing, governing and greed. Literally selling it all for the one, just like the crazy old preacher in some story has it: He had died one death for all, but he would have died every soul’s death for one. Did they understand that? Did they understand that for each stone soul he would have died ten million deaths?
Do we understand?
If this is what the kingdom is like maybe it will always remain beyond our total grasp.
I wonder, can we at least understand how worthy a king he is for such a place?